Reading Notes From Walnut Tree Farm led me, joyfully, to Rogue Male
– one of the best adventure novels I’ve read (and a great movie, too, with Peter O’Toole at his electrifying best). Wildwood: A Journey Through Trees has been similarly lavish in terms of new introductions. I had never heard of the artists David Nash or John Wolseley before, for instance, and am now desperate to see their work in person after Deakin’s tantalizing descriptions. (I may have to wait until Christmas to get my hands on one of the beautiful collaborative books John Wolseley has published in recent years – they’re a bit too dear for an impulse purchase, sadly). In the best way possible, it’s one of those books that makes you wonder what on earth you’ve been looking at all these years – I wanted to absorb every image, and know I will read it many times again, luxuriating in the detail.
Wildwood is divided into four sections (Roots, Sapwood, Driftwood and Heartwood) all of which meander through a series of lightly linked vignettes. The artery running through the book, of course, is bursting with trees. Structured rather like one of Patrick Leigh Fermor’s adventures, Deakin takes you from the woodland of his childhood (where the finely named Biology Teacher, Barry Goater, first inspired his love of nature), through the rich, pagan, tree-bound traditions of the British Isles, and then onwards to Australia and Central Asia. Every page is overflowing with fascinating ecological facts, romantic tradition, natural beauty, and his sharply observant, delighted writing style. I imagine Deakin himself must have been one heck of a teacher.
With fluid ease, as if exploring the tributaries of a wooded river, he introduces the greenman of English folklore; artists such as Nash and Wolseley; poets like Ted Hughes; walnut-gatherers in Kyrgyzstan; and aboriginal fruit-pickers in Australia. His international cast, linked by a web of shared botanical knowledge and friendship, reveal the shared traditions of woodland. Each of them experience it in his or her own way – the journey through the Australian bush in search of fruit is very different to the image of a group of lepidopterists gathering in the Essex darkness to look for moths – but there are common themes. Time – freedom – knowledge – community – mythology.
And interspersing the descriptions of woodland with references to his artist friends ensures that you experience his travels in a very visual, and at times almost metaphysical way. In the Australian section, for example, I was very much reminded of the surreal visuals of the 1971 film “Walkabout”; a series of images punctuated by Wolseley’s charred, grey-brown visions of the bush. In the sections talking about the wild walnut forests in Kyrgyzstan, it was as though I was reading about one of Patrick Leigh Fermor’s dream-like experiences. The descriptions of the stone and wooden henges in Britain are rich with visual ritual – patinas of history layered over one another in rock and wood, as people commemorated the dead or celebrated the living for thousands of years. And in talking about David Nash’s wooden boulder, Deakin writes:
I sense that perhaps Wooden Boulder has become an alter-ego for Nash: it’s unfolding story part of his life, the restless thing itself an embodiment of his soul….There is a mythic feel to the story of Wooden Boulder. An artist turns a tree into a boulder, which miraculously floats and swims its way over many years towards the sea, where it rolls over like a seal and seems to disappear.
Sitting side by side with that poetic sense of the importance of woodland are very practical explanations. He talks about Nikolai Vavilov (I’ve just been learning about Vavilov centres as part of my environmental studies A-level, so that was exciting), the evolution of the domestic apple, the reason leaves change colour in autumn and the way forests marshal humidity. Which means that your mind is constantly stimulated – a breakdown of photosynthesis here, descriptions of grieving birds there…what a treasure trove.
“When a marten broke into the roosting aviary at Altenberg and killed all but one of his jackdaw flock, the lone survivor sat all day on the weathervane and sang. The dominant theme of her song, repeated over and over, was “Kiaw”, “Come back, oh, come back. It was a song of heartbreak.”
The ready comparison which kept rolling about as I made my way through Wildwood (much like David Nash’s elusive wooden boulder) is to Ted Hughes’ poetry, which Deakin refers to on a number of occasions. Hughes is never just writing as a poet – his verse is layered with identities and visions. He is a naturalist; an anthropologist; a seer; a bird; and a lover. It gives his writing a sense of being suspended above time, and lends Hughes as poet a kind of eternal wisdom. Deakin feels the same, somehow. All of life is reflected in these pages. If anyone could convince you to immerse yourself in nature and its preservation, it’s Roger Deakin.